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I was educated in an espiscopal polity (of sorts), so I can’t claim to know all the ins and outs of congregationalism and independency. I’m happy to be educated on these points. But I’m not trying to advocate independency, as I understand it. I understand the need for denominational standards, but I’m trying to argue that they have exceeded what is necessary and helpful for congregational life. On the point of ministerial formation, I think it should start, intentionally and deliberately, at the congregation. I’m sure there are procedures in place to promote this, but I am skeptical that this is actually achieved.
Clyde,
I just responded at your post. In short, I share your appreciation for the theological meaning of profession, but I believe the professions have largely failed in upholding the tradition.
]]>I agree with Scott, we are a congregational polity, and we seek stonger bonds between congregations, and between ministers than that which characterized “independency.”
]]>we hold these “ministers” (clergy) to a different standard than the rest of humanity (ie issues with ordaining women). we use the minister as a thing to point to god and it eventually drives a wedge in the ways we see ourselves as the image of god.
look at communion for instance. (i can only say this from the UM point of view, but i think it carries over). the eucharist is a connection between us and the divine, jesus, and one another. in order for us experience the church legitimized version of the sacrament, clergy must say magic words. what is the benefit of this hierarchy?
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