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But I’d wholeheartedly support any effort to up the standing of grace in UUism. That just about the only thing I bring from my own personal history in Methodism. Maybe “experiences of wonder” and “the interdependent web” would be good starting points for a UU theology of grace.
]]>RC theology has been in search of the “strangeness” of God for nearly a century now. This appears to be news to Parker. That she quotes Mike Scanlon quoting David Tracy tells me that a genuine engagement with post-modernism is a long way off. Both Sinkford and Parker are locked into the failed liberal mode of discourse of late modernity. A genuinely post-modern theological investigation would have great suspicion about its own assumptions, while both Parker and Sinkford are proceeding from unvoiced truthclaims.
Had to get that off my chest.
]]>What specifically in Parker’s letter do you find as representing engagement with the womanist critique? In my reading, her letter exhibits exactly the privileged position of white feminism that womanism does critique.
The public, pastoral letter is a difficult genre to write. I don’t envy those who write in it. But those who write in it are open to critique. Seminary presidents can’t write a public letter on their official stationary and then expect the same treatment as someone who writes a letter to the editor.
Discussion of the real issue would be nice, which is why I’ve started this series of posts.
MyIrony is not a committee meeting, and that flavor of decorum is not expected (nor encouraged) here. You’re here in the pub, and we will get rowdy from time to time. Next drink is on me.
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