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	Comments on: The torn soul as self	</title>
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	<description>One part facial hair.  Two parts moxy.</description>
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		<title>
		By: makingchutney.com		</title>
		<link>http://www.makingchutney.com/2003/09/15/the-torn-soul-as-self/comment-page-1/#comment-535</link>

		<dc:creator><![CDATA[makingchutney.com]]></dc:creator>
		<pubDate>Wed, 03 Dec 2003 16:58:49 +0000</pubDate>
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					<description><![CDATA[&lt;strong&gt;Wholeness and the torn soul&lt;/strong&gt;
Henry Nelson Wieman says that the greatest good for us as individuals is &quot;the most complete satisfaction of the individual that is possible when the individual is viewed in the wholeness of his being.&quot; Wholeness, you say? We find ourselves taken back t...
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			<content:encoded><![CDATA[<p><strong>Wholeness and the torn soul</strong><br />
Henry Nelson Wieman says that the greatest good for us as individuals is &#8220;the most complete satisfaction of the individual that is possible when the individual is viewed in the wholeness of his being.&#8221; Wholeness, you say? We find ourselves taken back t&#8230;</p>
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		<title>
		By: makingchutney.com		</title>
		<link>http://www.makingchutney.com/2003/09/15/the-torn-soul-as-self/comment-page-1/#comment-534</link>

		<dc:creator><![CDATA[makingchutney.com]]></dc:creator>
		<pubDate>Fri, 14 Nov 2003 21:36:01 +0000</pubDate>
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					<description><![CDATA[&lt;strong&gt;What is the good news for Henry Nelson Wieman?&lt;/strong&gt;
We can partake in the &quot;creative interchange,&quot; that is, an appreciative understanding of the other that leads to an appreciative understanding of ourselves. This occurs in four ways:An expansion of the breadth and diversity of knowledgeAn increased abil...]]></description>
			<content:encoded><![CDATA[<p><strong>What is the good news for Henry Nelson Wieman?</strong><br />
We can partake in the &#8220;creative interchange,&#8221; that is, an appreciative understanding of the other that leads to an appreciative understanding of ourselves. This occurs in four ways:An expansion of the breadth and diversity of knowledgeAn increased abil&#8230;</p>
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		<item>
		<title>
		By: makingchutney.com		</title>
		<link>http://www.makingchutney.com/2003/09/15/the-torn-soul-as-self/comment-page-1/#comment-533</link>

		<dc:creator><![CDATA[makingchutney.com]]></dc:creator>
		<pubDate>Fri, 19 Sep 2003 05:07:22 +0000</pubDate>
		<guid isPermaLink="false">http://www.makingchutney.com/posts/2003/09/15/the-torn-soul-as-self/#comment-533</guid>

					<description><![CDATA[&lt;strong&gt;Tearing the soul&lt;/strong&gt;
The notion of the self as the tear in the soul strikes me as a bit Foucauldian. I&#039;ll explain. Foucault concerned himself with three axes of inquiry: knowledge, power, and self-other. Knowledge was the focus of his early, &quot;archeological&quot; work, and looke...]]></description>
			<content:encoded><![CDATA[<p><strong>Tearing the soul</strong><br />
The notion of the self as the tear in the soul strikes me as a bit Foucauldian. I&#8217;ll explain. Foucault concerned himself with three axes of inquiry: knowledge, power, and self-other. Knowledge was the focus of his early, &#8220;archeological&#8221; work, and looke&#8230;</p>
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