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Comments on: Early sketch for an ‘integralist’ god-talk
http://www.makingchutney.com/2003/07/21/early-sketch-for-an-integralist-god-talk/
One part facial hair. Two parts moxy.Tue, 22 Jul 2003 17:01:02 +0000
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By: makingchutney.com
http://www.makingchutney.com/2003/07/21/early-sketch-for-an-integralist-god-talk/comment-page-1/#comment-469
Tue, 22 Jul 2003 17:01:02 +0000http://www.makingchutney.com/posts/2003/07/21/early-sketch-for-an-integralist-god-talk/#comment-469On integralist ethics
(Responding to Daniel’s comments.) One of the things that panentheism implies is that the processes of life, the universe and everything (somehow) mirror (darkly) the processes of god. Under panentheism, to approach the ways of god you should approach …
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By: Daniel
http://www.makingchutney.com/2003/07/21/early-sketch-for-an-integralist-god-talk/comment-page-1/#comment-468
Tue, 22 Jul 2003 15:52:11 +0000http://www.makingchutney.com/posts/2003/07/21/early-sketch-for-an-integralist-god-talk/#comment-468I guess I’m just confused about how this appropriation of virtue theory would be implied from panentheistic premises. Why exactly do you suppose that panentheistic premises would privilege cooperative living and communitarian values/practices?
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By: chutney
http://www.makingchutney.com/2003/07/21/early-sketch-for-an-integralist-god-talk/comment-page-1/#comment-467
Tue, 22 Jul 2003 05:12:07 +0000http://www.makingchutney.com/posts/2003/07/21/early-sketch-for-an-integralist-god-talk/#comment-467I am quite interested in developing a god-talk of sin and evil. I wish that we were beyond good and evil, but it seems wishful thinking, which is to say, human, all too human. (I do think we are –or should be– beyond good and bad.)
4.2 through 4.6 are coming from virtue theory and my hunch that any truly global religious culture (which isn’t to say a single culture) will have to draw on actual religious traditions and not on abstractions about them (however helpful those may be).
A panentheistic anthropology lends itself to talk of participation with god (to twist Platonic language) and to joint heirs and co-workers with god (to twist biblical language). Panentheistic virtues should be of this cooperative nature, and vices should be a violation somehow of the underlying order.
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By: chutney
http://www.makingchutney.com/2003/07/21/early-sketch-for-an-integralist-god-talk/comment-page-1/#comment-466
Tue, 22 Jul 2003 04:38:45 +0000http://www.makingchutney.com/posts/2003/07/21/early-sketch-for-an-integralist-god-talk/#comment-466It’s all me, baby.
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By: David Soliday
http://www.makingchutney.com/2003/07/21/early-sketch-for-an-integralist-god-talk/comment-page-1/#comment-465
Tue, 22 Jul 2003 01:44:08 +0000http://www.makingchutney.com/posts/2003/07/21/early-sketch-for-an-integralist-god-talk/#comment-465Is this also from Walter Wink or are you beginning to synthesize his work with your own. It’s highly intriguing.
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By: daniel
http://www.makingchutney.com/2003/07/21/early-sketch-for-an-integralist-god-talk/comment-page-1/#comment-464
Mon, 21 Jul 2003 23:23:16 +0000http://www.makingchutney.com/posts/2003/07/21/early-sketch-for-an-integralist-god-talk/#comment-464I’d be very interested to see you expand on panentheism relation to your points 4.5 and 4.6 in particular. What does a panentheistic ethics look like? Are we “beyond good and evil”? If so, how?
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